| By 1823
Catholic Christians had returned to Dunfermline to find the shrine of St.
Margaret dishonoured - relegated to a place outside the walls of the
reconstructed neo-Gothic Abbey Church used by the Reformers. Her relics
had been scattered. The head of the Saint, kept at Douai Seminary in
France, had been hidden and never recovered during the godless period of
the French Revolution. But some of the remains, which had been taken to
Spain and kept in the Escorial by Philip 11, were returned to Scotland by
Bishop Gillis during the 1860s and kept at the Ursuline Convent of St.
Margaret in Edinburgh where they remain to this day.
Between
1823 and 1899 several important developments took place which precipitated
a renaissance of Scottish Catholicism in Dunfermline:
-
the
influx of Irish Catholics to Fife to work on the construction of the
Victorian railways;
-
generous
patronage of both churches and schools by wealthy Catholic families in
the tradition of St. Margaret;
-
the
re-establishment of the Scottish Hierarchy of Bishops and Archbishops
by Pope Leo XII in 1878;
-
the emergence of native
Scottish priests of great missionary zeal;
-
the coming of monastic
orders of sisters, the Carmelites to Oakley and the Sisters of Charity
of St. Vincent de Paul to Dunfermline;
-
the re-establishment of
pilgrimages in honour of St. Margaret.
Chalmers' History of
Dunfermline notes:
"Roman Catholic
congregation founded 1823.
Having no resident priest, they meet in the houses of two of their
number who conduct the usual services but, of course, do not perform
mass."
By 1831 a visiting priest
from Edinburgh said Mass every six weeks and by 1835 a priest from
Stirling came every four weeks. At last, when the congregation had grown
in number to 397 souls, a resident priest was appointed.
He was Rev. Aeneas Dawson and the year was 1846. He was allowed the
use of a small room in the Town House where, by permission of the
Magistrates, he celebrated Mass for his flock on Sundays. In 1847 he
obtained the lease of a larger hall which was fitted up exclusively for
use as a Chapel and opened on Pentecost Sunday. The lease of this hall
expired in 1850 and it was taken by the railway company. It seemed the
growing congregation would have no place to meet. The hall had become too
small to accommodate them, in any case, since the railway work had
attracted a constant influx of workers, many of whom were Irish Catholics
- "poor in chattels but rich in Faith" - the inheritors of Columba's
Celtic tradition.
The Annals of Dunfermline
(Henderson), under the date 1851 contain the following entry:
"Roman Catholic
Chapel- The hall in Queen Anne Place was taken on lease by this body of
worshippers and by them fitted up for their place of worship." This
was the Masons' Hall, afterwards the Church Hall of Queen Anne
Presbyterian Church, Pilmuir Street. Father Aeneas Dawson,
reputed an excellent preacher, a poet and translator of French literary
works, left Dunfermline in 1852 to become a parish priest in Ottawa and
died in Canada in 1855.
He was succeeded by Fr
Michael O'Bierne, an Irish priest who was recalled to Ireland in 1855. The
congregation by 1853 had reached 800, and the Masons' Hall, in its turn,
had become too small. In 1854 Father O'Bierne and other members of the
Catholic community signed an agreement with a Mr. Clark, proprietor of the
Music Hall in Guildhall Street. The Hall was to be used on Sundays and
Holy Days of Obligation for Mass. Signatories to the agreement included James
Mullan, father of Monsignor George Mullan who was to become one of
Dunfermline's most distinguished Parish Priests.
Father John Stuart came to
Dunfermline in 1855. For a time he fixed his headquarters at Lochgelly
which had become a very large centre of population by 1859. He returned to
Dunfermline however, when in 1860 Mr. Smith-Sligo, Laird of Inzievar,
made an allowance of £60 to the Dunfermline priest. The Laird also
generously provided money for a school and paid the salary of the teacher.
The spirit of St Margaret was still alive in Dunfermline. She must have
smiled on this wealthy man's concern for the intellectual and spiritual
nourishment of the people.
Mr Smith-Sligo presented,
also in 1860, two acres of land as a site for a chapel and priest's house.
This is the site on which the present Church is built in Holyrood Place.
The ground had once belonged to the Abbey and had been known as the
"Holy Blood Acres", a link with St Margaret. It was to be
thirteen years before the congregation was able to build on the site, such
was the poverty of most members at that time.
It was Father Francis
McKerrell, Parish Priest from 1867 till 1879, who undertook the building
of a chapel-school on the Holyrood Place site. He was a native of Paisley
and studied at Blairs College and later in Rome. He became Provost of the
Chapter of St Andrews and Edinburgh and later Monsignor. He was held in
great affection by his flock and chose to be buried in Dunfermline.
The opening of the
chapel-school took place on Sunday 23rd March 1873. A contemporary report
states: "It is certainly much to be regretted that nothing
more worthy of the great name of St Margaret could be erected in
Dunfermline, at least for the present, than the above humble substitute
for a church ".
To make matters worse a
heavy debt had been incurred. Yet to the children of the school and to
their teachers the new building must have seemed palatial in
comparison with
the old school in Pilmuir Street. Year by year the school grew in numbers
and in reputation. One notable headmistress of the period was Miss
Catherine Mullan, sister of Monsignor George Mullan, who later entered the
Community of the Sisters of Charity, several of whom were to serve the
school in later years.
In 1878 the restoration of
the Hierarchy of Bishops and Archbishops in Scotland marked an important
step forward in Dunfermline's fortunes, for Archbishop Smith of the
Diocese of St Andrews and Edinburgh was brother to Mr. Smith-Sligo of
Inzievar, local benefactor of Dunfermline parish who must surely have been
given added enthusiasm for the cause of Catholicism in Scotland by the
influence accorded his brother.
Father
J B Hare succeeded Monsignor McKerrell in 1879. He was an educationalist
much interested in the welfare of the children. St Margaret still smiled
on her people.
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